Holy Saturday

The above image was created by Megan Burns Argabrite and appeared on the Sanctified Art Facebook page, with an invitation for anyone to use it. I love it as we draw our Lenten series to a close.

But, we have one more day of Holy Week to go.

A Facebook friend reposted this from American author and historian of Christianity Diana Butler Bass. It originally appeared on Bluesky:

“A corrumpt, authoritarian government seizes an innocent man, tortures and jails him on trumped-up charges that change during a manipulated legal process. The prisoner is left at the mercy of dehumanizing politicians and jailers to do with what they please.

Holy Week then. America now.”

Butler Bass is referring to the mistaken deportation of Kilmar Ábrego García from the US to El Salvador, and the Trump administration's refusal to have him returned despite a unanimous Supreme Court decision to do so.

Today is often called Holy Saturday … the day between Good Friday and Easter Sunday. We know Easter is coming but we aren’t quite there yet. Some traditions have vigils on this day. We are still sitting in shock, grief, and disbelief from the events of the week.

Fortunately, we know the end of the story. Spoiler alert: Death is not the end. Cruelty, oppression, and inhumanity did not win. And it will not win today.

Our Sanctified Art materials have provided us with A Poem For Holy Saturday by Avery Arden. If you didn’t receive one at the Good Friday service yesterday, here it is:

And if the waiting becomes unbearable, this might lighten your spirit. It’s from the same folks from Australia that did the Christmas videos I posted in December. They have taken a few liberties with the story … but I think they got the main points right. Jesus is risen. Go tell everyone.

(211) Easter According to Kids - YouTube

Happy Easter. See you tomorrow.

Musings about Jesus

I have had privilege of having many conversations about Jesus these past several weeks … with the youth group, the confirmation class, folks that came to the lunch and living word sessions this week, and in the weekly faith study. 

Yesterday, was Maundy Thursday, the day when many Christians around the world remember the night before Jesus died, when he washed his disciples feet and shared a last meal with them.

Yesterday this image appeared on the United Church of Canada website. You can read the story about how this picture came to be, and about the United Church members across the country who came together to recreate Da Vinci’s Last Supper here:

 A Place at The Table | The United Church of Canada

You can also find a link to a video about the project on youtube. “Through deep faith and a sense of belonging, we explore the fullness of humanity and the divine reflected in each person. Join us in this journey of vulnerability, curiosity, and authentic self-expression, as we celebrate inclusivity, diversity, and the joy of relationships formed in challenging times.”

 In my first conversations about Jesus with a group I usually start with either my Jesus ABCs poster, or my huge file of images of Jesus that I have collected over the years. I ask folks to choose an image and tell us why you chose it. Here are a couple of my favourites.

Laughing Jesus – which you can see and read about at

Who was Canadian behind iconic image of "Laughing Jesus?" | Vancouver Sun

Christ of the Breadlines

Fritz Eichenberg — Relief: A Journal of Art and Faith

The Crucified Woman statue at Emmanual College in Toronto.

Joan Wyatt: The Cruciform Woman Image Then and Now - The Educated Imagination

You can read lots about the story of the statue online, and I actually have a book that I have used as a faith study about her story. The statue depicts a naked female figure in a cruciform position. It was commissioned by some folks at Bloor Street United Church in Toronto to be at the back of the Sanctuary throughout Lent. As I heard Rev. Clifford Elliot tell the story many years ago, it was fine until they brought the statue to the front of the church on Good Friday. Then, to put it bluntly, all hell broke loose. He said he got calls from around the world, had many media interviews, and was eventually charged with heresy, and investigated by Presbytery. Eventually the statue found a new home at the University of Toronto.

Whenever I am in Toronto and near Emmanuel College, I make a point of walking by and taking a moment to reflect … on how she continues reach out and speak to the suffering of women in our communities, our country, and around the world.

an update ... and other random thoughts

Here’s an update from our house. Pat saw the ortho clinic first thing on Monday morning. He found out that it is a crack not a break, does not need surgery, and as long as he wears the boot he can even put weight on it. It should heal in a month.

 I, on the other hand, have experienced another flareup of my arthritic knee … so we are a fine pair hobbling around the house. At least I can drive, if I can get to the car. I am hoping that this only lasts a few days like the last time a couple of months ago … as far as I know I didn’t do anything strenuous to aggravate it … but I do know that other things like stress, lack of sleep and too much sugar can also lead to these things as well. Guilty as charged.

I find it hard to believe that we are approaching Holy Week already. Our worship themes during Lent have given us much to think about … from new ways of seeing old stories to challenging us to look for the presence of God in places where we might not ordinarily look.

The Sanctified Art Facebook page is a place where congregations around the world that are also using these worship materials share what they have been doing. A couple of weeks ago there was a full on Broadway number from Allendale United Methodist Church in St. Petersburg, Florida, complete with costumes, about the parable of the fig tree.

 (172) One Year More - The Parable of the Fig Tree... in musical form! (no on-screen lyrics) - YouTube

This week, Sterling United Methodist Church in Sterling Virginia has put together a summary of all that we have talked about. I couldn’t have said it any better, so I thought I would share it even though the days and times of the gatherings next week at Bethany aren’t the same. It is a great review of our themes.

Holy Week at Sterling UMC

Please check out our website for our Holy Week events.

And finally, I wanted to share a resource I have recently found, called The Book of Belonging, Bible Stories for Kind and Contemplative Kids. (pictured at the top). You will find me reading from this book often over the next months. You know by now that I think a good children’s story works for folks of all ages. For all you parents, grandparents, aunts, uncles, big brothers and sisters, and generally anyone who wants just an overall great biblical resource, here’s an introductory video of the book by the author. It’s 10 minutes … but well worth it if you are looking for a way to open up the stories of our faith.

(172) The Book of Belonging: Bible Stories for Kind… by Mariko Clark · Audiobook preview - YouTube

 

 

 

Zacchaeus, Shrodinger's Cat, the Big Bang Theory, and stupid falls

It’s been a busy week. Not just for me, but for many at Bethany. We have had a number of evening meetings this week, and I am not the only person, either on staff or the leadership team, who was present at most of them. Many folks have worked hard to get things ready for the AGM on Sunday after church.

It’s also been an exhausting week for those of us trying to keep up with the news. Between worrying about how those poor penguins in the South Pacific will be able to pay the new US tariffs, rage, and spitting our coffee out in disbelief, things just keep getting stranger and stranger south of the border and around the world.

And, personally, our household was turned upside down on Wednesday when Pat broke his leg. At first, he thought he had just sprained his ankle after a stumble going up the stairs. He actually went to work at 7:30 am yesterday (Thursday) … he is on the crew of 22 Minutes and worked all day, but by 5 pm decided he better have it looked at. He was home at 11 pm with a boot and a diagnosis of a broken bone, a prescription for crutches, and a promise that he would be called by the Ortho clinic within 7 days for a consult to determine if surgery would be necessary. (Note: he has since been called and is to show up at the clinic at 8:40 am on Monday).

Today has been filled with him clearing his work calendar, or at least exploring what he can and can’t do in the next 6 weeks as far as the commitments he has taken on. And, coming to terms with the nature of his injury. This is not the first time he has broken his leg. The other two times were hockey injuries, and one could even be called a noble injury because he said he was trying not to fall on the goalie. That was shortly after Alana was born, and resulted in him being in a cast to his hip for about four months.

This time, it was an inside “stupid fall” as he called it. Something I would do … indeed have done, a number of times. During our long marriage, I have sliced the back of my heel open, ruptured my Achilles tendon, broken my leg, and torn my rotator cuff. Those are just the big ones I remember. And they were all “stupid fall” injuries where I didn’t watch where I was going. The irony is not lost on me that he has spent the winter worrying about me falling (again) and he is the one that has the injury after a stupid fall. .

Anyway, we muddle along and are yet again humbled by and are grateful for Canadian health care. This week we look at the story of Zacchaeus. I wish I could promise you a spontaneous outburst of song during the worship service this Sunday … I was lucky enough to experience it twice this week … once with Ann in my office and once with several members of the faith study group on Wednesday night. “Zacchaeus was a wee little man …” Flash mob anyone?

It wasn’t one that I had in the children’s choir repertoire at Islington United Church in Toronto back in the 1960s. But it seems that it was a popular one around here.

It’s such a familiar story … the hated tax collector who climbed the tree to get a better look at Jesus, only to be invited to host Jesus for a meal. And then to be welcomed into the Kingdom of God.

Our words this week are righteousness and mercy. I keep returning to a sermon I preached on Zacchaeus a number of years ago when I first heard of Shrodinger’s Cat. Science fiction fans will know what I am talking about. It’s the belief or theory that there isn’t one universe, but hundreds or thousands of different universes all taking place at the same time. At the time, I showed a clip from The Big Bang Theory. There was a whole story line about Shrodinger’s Cat when Penny and Leonard got together. Below is a clip to get you thinking. And of course, there’s lots online about Shrodinger’s Cat. Stay tuned.

Zacchaeus was a wee little man,
And a wee little man was he.
He climbed up in a sycamore tree (pretend to climb a tree)
For the Lord he wanted to see.

And as the Savior passed that way
He looked up in the tree,
And he said, "Zacchaeus you come down, For I'm going to your house today!" (cup hands around mouth)
For I'm going to your house today! (clap to the beat)

Here's a Shrodinger’s Cat primer …

(131) The Big Bang Theory - Schrodinger's cat - YouTube

 

 

 

 

Bug Snugs

This is a bug snug.

More importantly, this is Bethany’s Bug Snug. Thanks to Dana for sending me a picture. It’s right beside the garden that Louisa and the Sunday School children have built. I had never heard of a bug snug before, but Louisa told me it’s for bugs to hunker down and spend the winter hibernating. I don’t think I knew that bugs hibernated. Being a non-bug person, I was just glad I didn’t see many bugs in the winter. Inside or outside.

I don’t think I ever wondered or thought about where actually the bugs might be. A quick google search will turn up all kinds of information about bug snugs, how to make them, and bugs hibernating.

This week we have been contemplating the words “rest” and “growth”, and the parable of the fig tree that still hadn’t produced fruit. I am pondering the times in my life when I have been forced to rest, perhaps on advice from a doctor or because of an injury, and how difficult it sometimes is to slow down.

One of the supplemental articles in the worship materials talked about something called The Nap Ministry, and the Nap Bishop. I was a bit curious. Turns out to be kind of a big deal. Almost a movement. Here’s an article about The Nap Ministry, and Tricia Hersey, its founder, and author of the New York Times bestseller, “Rest is Resistance: A Manifesto.”  

The Power of Naps

And you can listen to or read an interview with Tricia Hersey, The Nap Bishop, on CBC’s Tapestry here:

'The Nap Bishop' explains why rest is a form of radical resistance | CBC Radio

There are also lots Nap Ministry youtube videos and interviews, and you can visit About | The Nap Ministry

Who knew? I’m intrigued …

A few years ago I read the book Wintering: The Power of Rest and Retreat in Difficult Times by Katherine May, after hearing her interviewed on Krista Tippet’s On Being podcast. That’s where I learned, among many other things, that knitting actually lowered one’s blood pressure (although I could be persuaded to argue that some of the complicated patterns I have tried recently have no doubt raised my blood pressure on occasion …).

I loved the book, and her extensive research and insights. It stressed the importance of slowing down, and learning how to value those times when we might seem unproductive. May says that … “wintering is a metaphor for those phases in our life when we feel frozen out or unable to make the next step, and that that can come at any time, in any season, in any weather, that it has nothing to do with the physical cold.”

In the podcast, Krista Tippet asks May to read an excerpt from her book:

“Plants and animals don’t fight the winter; they don’t pretend it’s not happening and attempt to carry on living the same lives they lived in the summer. They prepare. They adapt. They perform extraordinary acts of metamorphosis to get them through. Wintering is a time of withdrawing from the world, maximizing scant resources, carrying out acts of brutal efficiency and vanishing from sight; but that’s where the transformation occurs. Winter is not the death of the life cycle, but its crucible.

“It’s a time for reflection and recuperation, for slow replenishment, for putting your house in order. Doing these deeply unfashionable things — slowing down, letting your spare time expand, getting enough sleep, resting — is a radical act now, but it’s essential.”

You can listen to the full On Being podcast at:

Katherine May — How ‘Wintering’ Replenishes | The On Being Project

Bug Snugs, The Nap Bishop and Wintering. Rest and Growth. It’s all part of the rhythm of life, the natural cycles of our lives.

May you find and welcome the rest you need these days.

 

Gleeful Escapism

Photograph: Erin Simkin/Netflix

Today’s question from the devotional cards is this:

What things do you need to feel nourished and ready for growth?

Many years ago I had a spiritual director that asked me to make a list of 20 things that I love to do, that feed my soul. And I couldn’t get to 20. I think I only got to about 8 or nine.

 Oh I could list 20 things that I was grateful for easily enough … but things that feed my soul? That was hard. I found the task challenging … and every time I have thought about that question since then, I still do.

 I think those two questions are similar. Whatever feeds our soul will nourish us and prepare us for the growth that inevitably comes, whether we like it or not, throughout our lives.

I think that her point was that I wasn’t spending enough time doing those things that feed my soul … which, when you think of it, when you are doing something that you love to do, like having a visit with someone just to have a visit, or going for walk in the woods, or by the lake, or taking the time to make someone else’s life a little easier to bear, I believe you are really putting yourself in the presence of the sacred. And I think putting ourselves in the presence of the sacred, which can take many forms, nourishes us and makes us ready for growth.

This is a round about way of telling you that Pat and I are really enjoying a new Netflix series called The Residence. It’s quite hilarious … it’s an eight part murder mystery set in the White House. The Guardian says it is “a joyful murder mystery (that) is eight hours of gorgeous, gleeful escapism.” I didn’t realize I needed a good belly laugh … but I have had a number of them since we started watching this. Highly recommended.

There’s nothing wrong with gleeful escapism these days I say – just to cleanse the palate from the firehose of foolishness that the rest of the news brings.

What things do you need to feel nourished and ready for growth?

 

 

Duncan's Tree

This Sunday we hear Jesus tell the parable of the fig tree that wasn’t bearing fruit, and explore the two concepts of rest and growth. The devotional question for Sunday is “Do you find yourself more in a season of rest, or growth, or both?”

This is the time of year when we start to anticipate the new growth appearing in our gardens. Many years ago a professor at a theological seminary in Costa Rica told a group of us that he had spent a year in Kingston, Ontario while on sabbatical, and that he absolutely loved Canada. He said that it was a gift to be in a climate where the seasons change so dramatically – to experience a climate where you could actually see the resurrection as it occurs in nature. He said it was a very real and tangible reminder of the biblical resurrection story. He said in his climate it’s hard to see the obvious cycle of death and rebirth as it occurs in nature.

Here is the story of Duncan’s Tree, pictured above.

One Sunday afternoon in the summer of 2020, Pat and I went for a drive to Ketch Harbour, a little village about 30 minutes outside of Halifax where my in-laws lived for many years. We drove by their old house, and at the end of the driveway was a tree, about 15 or 20 feet high (I don’t have a good sense of these things!), which was known in the family as Duncan’s Tree. Duncan is our younger son, who just turned 43 a few weeks ago.

Now this tree started as a tiny sapling that Duncan was given at school when he was about 8, and it was a Mother’s Day gift. I said to him, as tactfully as I could, that I did not feel equipped to plant and nurture this sapling, and besides, I didn’t know where in the world I could possibly plant it in our tiny yard. However, I suspected that his grandmother in Ketch Harbour would be happy to receive it, and would know exactly where to plant it, and how to tend to it. Which she did. She loved and nurtured that tree over many years.

That afternoon I took a picture and sent it to Duncan as none of us had seen it for years. The next thing I knew he had posted it on his facebook page, complete with fond memories of his grandmother taking him out to see it every time he came for a visit. He also told a funny story about her being mad at his grandfather for nearly running over the tree with his lawnmower because he didn’t see it.

His post generated a number of posts from his friends, who remembered well the little sapling they were given, and some even said they wanted to drive by where their little sapling was planted to see how it was doing.

My mother in law knew it would take a long time for that tree to grow … to stand on its own and be strong against lawnmowers and storms and animals … it was an act of faith and hope … and an invaluable lesson for a small boy to have faith that in time, the tree would grow big.

Hope to see you all on Sunday!

 

Update on Murphy ...

A short post today … we received this video from Alana yesterday, which I thought I would share. Murphy “graduated” from his round of chemotherapy treatments. Alana said “he is very high” … which accounts for his obvious confusion. But it does show the love that the staff all had for him. Matt and Alana will be glad to have a rest from the weekly drive (one and a half hours each way) and the several hours of waiting during the treatment … and the effects that it had on him for a day or two afterwards.

Here's hoping that’s the end of things … poor old Murph has had quite a journey these past seven months between surgeries and chemo. Thank goodness for pet insurance!

Feel free to join me tomorrow morning at 10:30 for a few minutes or longer to check in about your Lenten journey … Mary and Martha … or anything else that’s on your mind. The zoom link can be found on the website under “Ministries” and then “Lent 2025”

Friday I will post about this Sunday’s reading … the parable of the fig tree. And tell you all about Duncan’s tree!

Here’s a short video about parables from Amy Jill Levine to get you “primed.”

Amy Jill Levine Parables

 

 

 

The Saint and The Sister

What a wonderful Joy Lunch club on Wednesday, with music to celebrate St. Patrick’s Day provided by Shawn Whynott and Anthony Rissesco. As usual, the food and company were also great.

I was remembering, when Shawn was giving his excellent summary of the history of Saint Patrick’s Day, and some information about Saint Patrick, some of the information that I have learned over the years. Shawn said that Patrick is said to have “driven the snakes out of Ireland”, but added that many have pointed out that in fact, there were no snakes in Ireland. Afterwards I asked Shawn if he had seen the many memes that appear on social media this time of year, like this one:

What I have learned, was that the snakes were a derogatory term for Druids, and pagans in general. That’s what Saint Patrick drove out of Ireland.

I did a lot of research years ago into the struggle between the Celtic and the Roman Church in its early days. And, of course, the Roman church “won”. In John Philip Newell’s Listening for the Heartbeat of God, the author, a former Warden of Iona Abbey in Scotland, details that struggle, the conflict between two theologians, Pelagius and Augustine, and wonders how different the institution of the church might be if instead of one side exerting their will, beliefs and practices over the other, there had been more integration of the two.

Newell explains that the difference between the Celtic and Roman church can be seen in the depiction of daVinci’s Last Supper, where it is speculated that it is John the beloved disciple at Jesus’ immediate right, essentially listening for the heartbeat of God. In contrast, the Roman church is founded on Peter, seen to be the founder of the Roman Church.

Here is John Philip Newell explaining what it means to listen to the heartbeat of God in a short 5 minute video.

(2759) "Listening to the Heartbeat of Life" John Philip Newell, Heart Labyrinth, Ghost Ranch, New Mexico - YouTube

The discussion fits well with our theme “Everything in between” during this Lenten season, and also with this week’s story of Mary and Martha, found in Luke 10, and how we find “God in between” action and contemplation.

At this time of year I always remember fondly my father in law Frank Martin, who died in 2008. Frank was raised by his Irish speaking grandmother in Halifax when his mother, widowed with three young sons, had to work outside the home to support the family. He finally made it to Ireland once, when he went on a tour hosted by Tommy Makem. It was a lifelong dream of his, and the highlight was when he found his great-grandmother’s birth certificate in the parish records in the village of Lisdorgan.

Frank introduced me to Sister Fidelma. Sister Fidelma is the heroine of a series of mystery novels and short stories written by Peter Tremayne. Set in 7th Century Ireland, Fidelma is at the same time a lawyer, or dalaigh, who administers the ancient laws of Ireland, a member of a Celtic religious order, and sister to the High King. She is very often seconded to travel around the country, and sometimes beyond, to solve murders, usually in the company of her partner and eventual husband, Brother Eadulf, a Saxon.

I have learned a lot about ancient Ireland from reading the Sister Fidelma mysteries. The stories interweave historical information and political intrigue, issues of class and hierarchy, and offer insights into the struggles between the Celtic and Roman church at the time. For a few years I was hopelessly hooked on Sister Fidelma.

There are thirty six Sister Fidelma novels, and I think I have read around 27. I also discovered that there is an International Sister Fidelma Society, (http://www.sisterfidelma.com), with all kinds of fun facts, discussion groups, and information about the locations of some of the books. I imagine them all getting together, like at Star Trek conventions, in period costume, wild flowing red hair and long capes.

Sometimes I even imagine myself as Sister Fidelma ... riding around the countryside on horseback with long red hair and an enormous cape flying behind me, fighting for justice, challenging the hierarchy of the church in all its silliness. Very wise and insightful, yet sometimes hotheaded and quick to anger.  Uncovering the truth slowly and methodically.

Happy St. Patrick’s Day folks!

Profound hospitality

During the first week of Lent we have been exploring the story of the Good Samaritan in the Gospel of Luke, and in particular, the idea that it’s possible that we may be both neighbour and stranger at the same time.

The question on the devotional card for Wednesday in the first week of Lent asks:

“Have you ever received profound hospitality? How did it impact you?”

I am sure I have received profound hospitality many times in my life, but the example that immediately comes to mind is a trip to Guatemala in 2007. My colleague in ministry at St. John’s, Linda Yates and I co-led a youth trip, which was planned in consultation with facilitators from the Breaking the Silence Network in Nova Scotia and Guatemala.

The online Webster’s dictionary defines the word “hospitality” in this way:

  1. a: given to generous and cordial reception of guests

b: promising or suggesting generous and cordial welcome

c: offering a pleasant or sustaining environment;

And then, quite a different definition, one that I had not considered before:
   2.  readily receptive; open to new ideas.

Our journaling question on our first night, after almost 12 hours of travel time, was … “How does it feel to be a stranger, knowing that over the next 10 days strangers will be showing you hospitality?”

I had shared with my fellow travelers months before that during our preparation sessions that when I went to Central America the first time, 10 years before that, someone had challenged me to metaphorically “empty my hands” … to let go of my assumptions, my preconceived notions, my ideas of how I can help.

It was suggested that if we carry all these things with us, then our arms are not able to accept the gifts that the people we are visiting have to give us.

We remembered that idea our first night, and hoped that our hands were empty enough to experience the hospitality that was about to be bestowed on us.

We asked ourselves, if hospitality is, as the definition suggests, also being readily receptive, being open to new ideas, would we be up to the challenge?

What would it mean for us to show hospitality to strangers in this setting?

One of the many memories from that trip was that everywhere we went they wanted to feed us. Despite the fact that they had very little, and what they put out for us to eat would have used up much of their own food for the rest of the family, we were always given something to eat. And we were expected to return that act of hospitality by sitting down with them and eating. Not in a hurry, not on a schedule, but to eat and visit.

I continue to reflect nearly 20 years later on the idea of both receiving and giving hospitality, being both stranger and neighbour.

Here are a couple of pictures from the trip, as well as the group photo at the top. And yes, that is Rod MacInnes, a parent of one of the youth, who brought his “parlour pipes” with him and entertained many of all ages during our trip.

Here’s the link to the Thursday morning check in … and again, sorry I didn’t do it correctly last week. Come for a short check in or a longer conversation. I’d love to hear about your Lenten journey. If for some reason it still doesn’t work … the link is also on our website under the “Lent 2025” category under “Ministries” … or send me an email and I will invite you from the Zoom meeting!

Topic: Lenten Journey Coffee Check-In

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In the ditch ...

Happy International Women’s Day!

Last night I had the wonderful opportunity to join my friend Robyn Brown-Hewitt at a wonderful event to celebrate International Women’s Day at the Sanctuary Arts Centre in Dartmouth. What a feast of sound and joy, celebrating the artists who performed at the original Lilith Fair festivals in the late 1990s.

I was so impressed with the venue, a refurbished Baptist church in Dartmouth, and the music. If you have the chance to attend an event in this wonderful space, don’t pass it up. It is very impressive. Pictures are below.

This Sunday we celebrate communion and look at the familiar story of the Good Samaritan. My sermon will be short, as we will have a time for all ages each Sunday in Lent, and it is our tradition to have communion on the first Sunday in Lent.

So I will post an “appendix” (or, more like a prequel really) to the sermon.

In their commentary on Luke, biblical scholars Amy-Jill Levine and Ben Witherington III, the authors change the title of the story to “the parable of the man who fell among the robbers.” They argue that Jesus’ audience and Luke’s readers would have primarily identified with the one in the ditch, waiting to be rescued. They challenge readers to imagine themselves as this person instead of seeing the story from the perspective of the Samaritan who offers the help. I will explore this theme more in Sunday’s reflection. Check out Amy-Jill’s brilliant 6 minute lecture on this parable at:

Dr. Amy-Jill Levine 6-minute lecture: Who Is My Enemy? The One Who May Save Me

Levine ends by saying: “You are not the Samaritan. You are the person in the ditch. Who can save you? If you can acknowledge that everyone has the possibility of doing that … if you can do that then the parable has worked on you.”

The challenge was not lost on me. I wrote briefly in earlier blog about a fall that I had in January one evening outside a church in Dartmouth where I was to attend a meeting. It wasn’t snowy or slippery … I just stumbled on the uneven sidewalk in the dark … and had some momentum going so couldn’t quite stop myself from going down.

I went down hard on my hands and knees … and am very lucky that I didn’t crack my head on the sidewalk, or the concrete wall that was beside the sidewalk. When I did topple over, my head, thankfully, hit the ground between the sidewalk and the wall, which was still soft.

The problem is … once I go down, I can’t get up. I can if there’s a table or chair I can use to steady myself and push up … but obviously that wasn’t anywhere near.

So I took some deep breaths and tried and tried, but just couldn’t do it. For about 10 minutes I sat on the pavement trying to make a plan, fighting back panic, and tears. It was a busy street. Cars kept driving by.

I finally got out my phone and emailed my friend in the meeting (“I’ve fallen outside and I can’t get up.”) Two of them came running out, and one, who I think was a physiotherapist, took charge and had me up in under a minute.

While we were walking into the building, my friend asked “were there lots of cars that drove by?” “Yup” I replied. “They probably just thought you were another drunk on the street” she said.

When I tell the story, which I have a number of times, I laugh. I mean, it was kind of funny. And although I was very sore for a few days, it was my dignity that was mostly wounded.  But this week I am challenged to think about that incident from the perspective of the person in the ditch. And how I might have felt had a stranger stopped to help me.

There’s lots more to unpack in this parable. Plus, in my sermon I will talk a bit about why Jesus taught in parables. It’s important to think about this as we will be looking at several parables during the season of Lent. Join us on Sunday … I don’t think I will have the answers, but I am sure I will have lots of questions!

 

Theme song

Friends … so sorry for messing up the link for yesterday morning’s check in. I seem to have cut and pasted the zoom invitation badly so it didn’t work. I will do better next week!

The folks at A Sanctified Art have just shared the theme song for the series, which is, I think hauntingly beautiful.

During a busy week, I felt quite grounded as I listened to it today. I seem to be a bit stuck on the challenges of this week … to more closely align my intentions with my actions.

I resist. Which usually means that I am meant to dig deeper.

The song is meant to feel like a breath prayer, meditation, or piece of sung liturgy. It can be sung by a solo voice with choir, or choir and congregation.

Paul Vasile, the composer, writes:

“When the invitation to write a Lenten theme song came in a season of political and personal turmoil, I found it difficult to imagine singing across significant differences with other faithful people. If I took that risk, what music or text could honor the complexity of our stories and experiences and not do more harm?

I leaned into my experiences of community singing over the past decade, trusting practices of song-sharing that are deeply relational and can foster spaces to know yourself, know others, and be known to them. 

What felt essential was a return to the breath which could anchor an invitation to listening and self-awareness. The phrase “breathe, listen, and notice” emerged as I imagined what might help us share our stories and experiences without judgment or assumptions. If all you do while you listen to the song is breathe, that is enough. I also hope that moments of call-and-echo singing can model the back and forth patterns of conversation, as well as offer opportunities for grace-filled learning.”

You can find the song here:

(Preview version) Breathe Listen and Notice—Lent theme song on Vimeo

Ash Wednesday 2025

During the six weeks in Lent we will look at a number of familiar stories in the Gospel of Luke that seem to have polar opposite choices or interpretations that point to “either this, or that.” The authors of the materials challenge us to be surprised and transformed by expanding our understanding of these stories to include nuance and complexity where before we may have only seen a binary option.

In Ash Wednesday’s reflection, the conversation begins with thinking about intention and action. It asks the question “As Lent begins, how will you align your intentions with your actions?”

I wasn’t familiar with Ash Wednesday services until I worked at Mount Saint Vincent University, a university founded by the Sisters of Charity. Ash Wednesday is relatively new in the United Church of Canada in that we have begun to “officially” observe it with a worship service only in the past several decades.

The first year I was at MSVU (1997), I got many phone calls asking if there was a service. And it was mostly the Roman Catholic faculty and students that were looking. After doing some research between year 1 and year 2, and finding out that it didn’t have to be a priest that administered the ashes, I began to offer a service in Year 2, and it was one of the most well attended services I did all year.

It has been a learning curve for me over the years to understand what exactly Ash Wednesday means to me. Why do we walk around with crosses on our hands or heads, when the reading from Matthew that is often read during Ash Wednesday services says that’s the last thing we should be doing?

It says, in the 6th chapter of Matthew: “So when you give alms, do not have it trumpeted before you: this is what the hypocrites do in the synagogues and in the streets to win the admiration of others. I tell you solemnly, they have had their reward... And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them. When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to  let others know they are fasting.”

This image above is from the Sanctified Art materials from several years ago, Full to the Brim. I was so inspired by the image at the time, and with the artists’ discussion about coming from stardust, that I purchased the rights to share it digitally this year, along with the artist’s statement. Every Ash Wednesday I remember this image, and I somehow find it comforting.

Lisle Gwynn Garrity, the artist, writes: “Many of us begin Lent with ashen marks smudged against our foreheads, the oil glistening on our skin throughout the rest of the day. Itʼs a mark that is holy because it tells the truth: we are formed from the dust, and to dust we shall one day return. We are not immortal. Death will one day find us all. …

… But the cross on my forehead only tells me part of the story. The empty tomb tells me a fuller, more expansive truth: death will not have the last word. There is more. God is more.

This expansive truth requires more of us. It invites us to abandon empty or showy practices of faith, and instead, draw inward to open ourselves to a deeper journey of transformation. It requires me to believe that I am truly worthy of love, belonging, and grace. It requires me to believe others are also.

… What if, instead of ashes, gold gleamed on our foreheads? What if, alongside the certainty of death, we are also reminded of Godʼs expansive grace? What if on this day we said to one another, ‘From stardust you have come, and to stardust you shall one day return.’”

How do you respond to the image? Or to the artist’s statement? What do you hope from your Lenten journey this year?

In the commentary for Ash Wednesday, Dr. Mindy McGarrah Sharp reflects on the tension between intentions and actions. Sometimes, we just don’t feel ready for whatever is to come. We haven’t prepared enough. Dr. Sharp asks “What if listening is a practice on the move, a learning as we go, a birth crowning at the gravesides of yesterday? This is the day. Lent is here. Are you ready?”

How will you align your intentions with your actions?

Want to check in about your Lenten journey, or anything that is bubbling up after Sunday worship or your mid week reading? Join the Wednesday night Faith Study (in person or on zoom) starting next Wednesday March 12 at 7 pm. Call the office to sign up, or there is a sheet on the bulletin board as you go into the sanctuary from the Clinton Street parking lot.

Or, (and!), join me for a zoom check-in coffee break on Thursday mornings at 10:30. Stay for 15 minutes or 45. I’d love to hear about how your Lenten journey is unfolding. Here’s the zoom link for Thursday mornings.

Topic: Lenten Journey Thursday Check-In

Time: Mar 6, 2025 10:30 AM Atlantic Time (Canada)

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Lent 2025

My spouse used to say, many years ago, that he was going to give up scotch mints for Lent. I couldn’t remember ever having seen him eat a scotch mint.

It was a Catholic joke I think.

Years ago, when I was caught up between 3 jobs and the busyness of the season I used to say that I gave up all my spiritual practices for Lent. Giving something up for Lent does not have a long history in the United Church tradition.

But I have always been surprised at how many folks still do give something up for Lent. It’s not a bad practice at the heart of its intention, but it has been abused over the years. The 2000 movie Chocolat with Alfred Molina, Judy Dench, Juliette Binoche and Johnny Depp, based on the 1999 novel Chocolat by the English author Joanne Harris, is a great commentary on the potential for meaningless sacrifice, even abuse, that the practice can invite. For a number of years we did a Lenten study based on that movie and an accompanying resource and folks loved the opportunity to explore the themes in the movie, which folks seemed to resonate with.

In the bulletin last week we included an insert Dana and I created that proposes alternatives for fasting – fasting from self-criticism, fasting from negative feelings, fasting from judgement ….. some suggestions focus on the taking up of things – a spiritual practice, buying only fair trade coffee or chocolate, or taking up a special daily contribution to a charity. There are many possibilities out there.

Some of you will have the Lenten Devotional from A Sanctified Art that we will be referring to throughout the worship services over the next 6 weeks. We will also be using it in the Wednesday evening Faith Study starting on March 12. If you would like a copy, which is available either in hard copy/paper from the office, or digitally, give the office a call.

The theme chosen for this year’s Lenten resource from A Sanctified Art is Everything in between – meeting God in the extremes. In the booklet you will find artwork, poetry, theological reflection and questions to ponder each week.

I will probably post on the blog a few times a week during Lent. My hope is to get a conversation going – whether it is in the Wednesday evening Faith Study starting on March 12, (in person or zoom), or the Thursday morning weekly check ins on zoom.  Feel free to attend one, or both. I will circulate the zoom link tomorrow.

Dana has also created a page on the website which will include reflection questions and comments from the Sanctified Art materials.

Tomorrow I will post something about Ash Wednesday, and tell a few stories from my own experiences.

What are your Lenten memories and traditions?

Some random thoughts from a week "away" ...

I have managed to MOSTLY stay off the computer, and emails, and the phone, this week. True confession, I did sneak a peek at the Lenten materials yesterday and watched the preparation webinar. I’m glad I did. I feel almost prepared for the next 6 weeks.

Here’s a partial list of my “accomplishments” this week …

Finally got to a physiotherapy appointment and didn’t have to hang my head in shame for not doing the exercises. And my knee actually feels a bit stronger and less painful. Also got to aquacise. As my pool companion has been known to say, “I am feeling virtuous!”

Listened to a few podcasts, which I loved. Why don’t I do this more often? I started working backwards through Krista Tippett’s On Being podcasts. If you haven’t listened, give it a try. On Being is (from the website) …

.. “a conversation that has been building for over two decades with wise and graceful lives — across spiritual inquiry and science, social healing and the arts. You likely know us through … our Peabody award-winning show that began on public radio — now podcasting special seasons. We can be found in ears, and in conversations that matter, around the world. We are animated by humanity’s ancient questions, newly alive in this century: What does it mean to be human? How do we want to live? And who will we be to each other?”

Home | The On Being Project

Tippett interviews poets, scientists, artists, humanitarians, social activists … it’s a feast of information and hope. This week I listened to interviews with Joan Baez (it was wonderful!) and author and visionary Adrienne Maree Brown, where I learned about what mushrooms can teach us about compost and new life.

A closely associated podcast you can find on the same website is Poetry Unbound, with Padraig O’Tuama, former Director of the Corrymeela Centre. Poetry Unbound is a … “Short and unhurried, … immersive exploration of a single poem … Pádraig Ó Tuama greets you at the doorways of brilliant poems and walks you through — each one has wisdom to offer and questions to ask you”.

 And, from one extreme to the other … I finished my Chief Bruno mystery, and started the latest in a wonderful series I started last year … the Parker and Pentecost series by Stephen Spotswood. Set in the 1940s New York City, it features a scrappy circus runaway with knife throwing skills, Willow “Will” Parker, and unorthodox private investigator Lillian Pentecost, whose multiple sclerosis prevents her from keeping up with her old case load alone. There are five books so far in the series and I have loved them all. Pure escapism. Can’t wait for the TV series or movie.

And, I think I broke the back of my knitting project (while listening to podcasts) … which I have been at since last summer. Usually I knit to relax but this pattern I chose is ultra complicated and up until this week I could only do a few rows at a time before I would put it down in frustration. I have ripped it out and started over several times now (which I have come to view as a spiritual practice itself!) … but this week … I think I got it! It will still probably take me a few months to finish … but at least it’s not causing me grief every time I pick it up. My great aunt Nina, who taught me how to knit when I was a kid, would be proud.

I also managed to get through a few of the piles of papers in the spare room, and clear a bit of space in the basement. And I had several visits with friends over coffee or lunch. So it’s been a good week.

And yes, I will be watching the Oscars this Sunday night … even the red carpet before the show. There are still a couple of the “big” movies I haven’t seen … don’t think I will get to them before Sunday … but I’ll be people watching along with millions of others.

I will probably post a bit more often during Lent … there are some great resources and reflection questions in the social media materials and the journals, so stay tuned next week as Lent begins!

 

 

 

 

 

Bread and Roses

As promised in my sermon today … here are a few links for you to check out.

Here’s the read aloud for Maybe Something Beautiful. The book is based on the true story of the Urban Art Trail in San Diego, California. The illustrator of this book, Rafael Lopez and his wife Candice brought hope, beauty and a strengthened sense of community to the East Village by turning the dark alleys into art canvasses.

(2652) Maybe Something BEAUTIFUL - YouTube

And, Bread and Roses with Joan Baez and her sister Mimi Farina.

Joan Baez-Bread and roses

Here is the one from the 2024 movie Pride, which is a great (93% on rotten tomatoes!) British historical comedy drama. Based on a true story, the film depicts a group of lesbian and gay activists who raised money to help the British miners’ strike in 1984. It is spine tingling … I challenge you not to sing along!!!

Bread and roses lyric video (version from the film Pride)

And speaking of bread and roses … I will be taking a few days off this week. Over the past six months I have built up some extra hours over what I am supposed to be working (30 hours per week) and I find I need a bit of a “reset” before Lent starts …

So I will be catching up on podcasts, knitting projects, reading (not theology or biblical commentaries) and yes … no doubt watching a few movies. And, tending to some neglected physio exercises and household organizational tasks that I seem to have totally abandoned over the past few months. Those who email me will find a message saying I am out of reach until next Sunday March 2. However, Dana and Ann know how to reach me if there is a pastoral emergency, where I will no doubt be found under a large pile of stuff in the basement.

I may or may not come out from under one of those piles to write a blog on Friday. We’ll see how the week goes. I will be at worship on March 2, when we will celebrate the 100th Anniversary of the UCW with a special worship service.

until then, bread and roses.

My complicated relationship with hockey ...

I found out yesterday that about a minute into the Canada-USA 4 Nations Hockey game last Saturday night Alana texted her father and said “did mom leave the room yet?” To which he replied, “yup. She was gone after 3 seconds.” She knows me well. For those that don’t know, there were 3 fights in the first 9 seconds of the game.

I’m not against hockey. I will watch Olympic, Womens’ and International hockey. But as soon as a fight breaks out, I’m gone. Our sons both played hockey for many years … although eventually Pat tactfully suggested that perhaps it would be better if I didn’t attend the games because the abusive comments from parents in the stands towards the players (who were kids) upset me too much. I took him up on that invitation.

When Alana came along, I will admit to steering her into different activities, including competitive swimming, which she enjoyed for many years until the time commitment just got too much between the early morning practices and one weekend a month away at a competition.

Her brothers’ and father’s love of hockey rubbed off on her. During her high school graduation year, we took a trip to Washington DC during March break to visit friends, and took a side trip to Pittsburgh to watch Sidney Crosby play. She was his number one fan. She might even still be.

On our student trip to Northern Ireland in February of 2014, it was in the middle of the Winter Olympics in Sochi. At Corrymeela, we managed to hook the TV up to a computer with wifi so we could watch the Canadians play. Later in the week we even commandeered a corner of a popular sports bar in Belfast to watch the final gold game. Granted, we had to agree to turn the sound off once the football started in the rest of the bar.

Some members of the group, including myself, even went to see the Belfast Giants play at the newly built Odyssey Arena (now the SSE Arena) on our day off. (pictures above and below). This came about after we watched the NFB Film When Hockey Came to Belfast. Of course, Alana organized the expedition.

This is a description of the film: “Paul and Andrew are friends that met through their shared love of ice hockey. Like other 15-year-olds, they hang out, listen to music and play sports. However, Belfast is a city steeped in decades of religious violence. Paul is Catholic and Andrew is Protestant, and being friends means risking their safety in a divided city.

When Hockey Came to Belfast is the striking story of how Canadian ice hockey is transcending religious lines. Bringing Northern Irish youth together in a shared love of the game, the rink gives boys and girls a haven from the turf warfare that pervades their lives. "When you're on the ice, you don't really think about Protestants and Catholics," says Andrew. "You just get on to play the sport with whoever's there."

Set against the backdrop of a post-conflict society, this documentary also provides an intimate glimpse into the realities of life in Belfast - the 12-metre-high walls that divide Catholic and Protestant, the precautions Andrew and Paul must take to be friends and the safety they find on the rink at Dundonald.”[1] You can watch the film here

When Hockey Came to Belfast

The taxi drivers in Belfast got quite a kick out of listening to us going on about “ice hockey” … and some were quite amazed to know that it was a growing sport in Northern Ireland. We learned that bringing ice hockey to NI was quite intentional. Long held divisions between Protestant and Catholic extended to which sports team you supported. By introducing a new sport to young kids, it was hoped that the cycle of division and sectarianism over many decades might be broken. I was amazed at the packed arena – mostly filled with kids under 10. It was an excited and animated crowd that was there to cheer for their Elite League champions. Ten years later, I see that the Belfast Giants are still going strong, and have won many championships.

Cathal Kelly, in his Globe and Mail review of last night’s game, said … “A lot of what happened at TD Garden wasn’t hockey. It was politics, and the von Clausewitz sense – war by other means. … Except the Boston crowd wasn’t all that interested in punching back. The booing of O Canada? Cursory. Perfunctory, even. … The audience let the Canadians on hand – and there were many of them – take up the song in the second half. … Boston is a lot of things. It’s a hockey town, a ‘U-S-A-U-S-A’ town, but it’s not a Trump town. In their low-key, charming way, they seemed to be protesting too.”

One of the exercises we used to do at Corrymeela to introduce the idea of sectarianism and to get conversations going is to explore what tends to unite and divide people. We did this by putting ourselves in a line according to our thoughts about questions such as …

Does a flag unite or divide us? Does a song unite or divide us? Does a sports team unite or divide us?

Of course, there would be folks all along the line according to their thoughts about whether it unites or divides us.

I have heard the argument about booing during the National Anthem at sports events argued persuasively from both perspectives – both defending it and condemning it. I’m probably somewhere in the middle.

I am pleased to report that I lasted the whole first period last night before I toddled off to bed and my Chief Bruno mystery. And yes, I was happy to see that from all reports it was a thrilling game, Canada won, and the long standing good relationship between Nova Scotia and Boston still stands.

Take that, Mr. President.

 

Shrimp, and Jesus

Just in case anyone’s fed up with winter and snow and ice, have a look at the short video our son sent yesterday. He’s the cook on a Clearwater shrimp boat, which is presently off the northern tip of Newfoundland (see map). When asked if he is cold, he said he is working in a short sleeved chef jacket, however for the deck hands it’s an entirely different story! When Matt asked him what it sounds like, he said “crunchy at times … when they are steaming to a new spot.” He is advised that the ice is getting thick enough that they should soon see polar bears. Enjoy your next feed of shrimp folks!

This Sunday, we continue to read about the ministry of Jesus as it is recounted in the gospel of Luke. We will hear the story of John the Baptist, who was in jail, and sent some of his disciples to ask Jesus, “are you the one we have been waiting for?” We will explore questions like “how do we get to know Jesus?”, and “who was Jesus?”, and perhaps even, “how do we know he was the Messiah?”

Sometimes, when we are looking for something, we are looking in the wrong direction.

I am going to show a very short one minute video to the children this Sunday to demonstrate exactly this point. For those who watch online, (another storm is predicted!!), or those who sit at the back of the church, or choir members who might not have a view of the TV, here is the link …

(2591) Basketball Awareness Test - YouTube

But PLEASE … don’t spoil it for anyone who hasn’t watched it yet. It is fun to watch the surprise on people’s faces when they get to the second half of the video (like I did with Dana, Ann and Louisa this week, who all convinced me it was a good idea to show it in the worship service!)

I will also probably talk again about the ABCs of Jesus poster that is in my office. I talked about this in one my very early blogs. It shows Jesus as represented by the 26 letters of the alphabet … A is for Activist, B is for Black, C is for Carpenter … you get the picture. There is a little line drawing beside each one. It is a great way to get people talking about Jesus, their favourite story, and how they personally relate to Jesus.

I came to know Jesus in a much deeper way when I was commissioned to write the United Church of Canada 2017 Lenten Study Parables, Prayers and Promises, Daily Devotions about Jesus. At the time, I remember thinking that I might be the least likely person to write a book about Jesus. It felt quite daunting to think about writing 40+ (one for each day in Lent) reflections about Jesus.

The book itself was a bit of a miracle. I was asked to write it in the fall of 2015, just after my Achilles tendon rupture. At that time, the deadline of 4 months seemed reasonable. All the complications I had after my surgery resulted in me taking almost seven months to finish it, and the fact that I was able to finish it at all is a testament to the patience of the United Church staff person supporting me, and the enormous support I received from family, friends and my faith community while I recovered.

The book is meant as a study, and also a devotional resource, with each day in Lent having a scripture passage about something Jesus did, or said, a short reflection, a prayer, a hymn suggestion, and also a link to a video, or picture, or other popular culture reference. It is organized around the parables, prayers and promises of Jesus.

The fourth reflection in the book is called “Jesus the Son of God”, and here’s an abbreviated version.

“When my daughter was four years old, I was still in the midst of my diaconal training at the Centre for Christian Studies. I was doing my educational field placement at Bedford United Church in Nova Scotia. Driving home early one Sunday afternoon, she announced from the back seat, “I’m going home to draw a picture of God.” I asked her what she thought the picture might look like. “I don’t know”, she said, “but I know he wears sandals.”

Now, I was in my early days of feminist theological awakening, and all I heard at the time was the word “HE”. I launched into a great talk about “some people think about God as a woman blah blah blah …” at which point she furrowed her brow and looked confused. Later, when we got down to actually drawing the picture, it turned out to be a beautiful page of flowers, with the word “HEAVEN” at the top, and a giant picture of a man with sandals over the whole picture. It was Jesus. I had completely missed the point that for her, God and Jesus were somehow the same. I still have the picture to remind me of a child’s wisdom and my tendency to overthink things sometimes.”[1]

Here's the picture:




[1] Parables, Prayers and Promises, p.8; © 2016 United Church of Canada

Me and My Kindle ...

February 7, 2025

 I continue to look for signs of hope and resistance in these times. This week, I share some words from folks within the United Church of Canada. In the latest edition of Broadview Magazine, here are two worth reading.

 Rev. Bri-Anne Swan’s very thoughtful and informative response to the reaction to Bishop Budde’s sermon:

 U.S. House response to Budde's sermon shows just how deeply Trump's allies missed her point | Broadview Magazine

 And another very practical column from Rev. Christopher White about how communities and individuals of faith can act now:

 5 ways people of faith can respond to Trump | Broadview Magazine

 As part of the “buy Canadian” challenge that is permeating social media in the past two weeks, I have been challenging myself, as I am sure many of you are, to rethink my purchasing habits. My crisis this week has included trying to find an alternative to Amazon. I confess to being hopelessly reliant on this mega American corporation, owned by one of the billionaires present at Trump’s inauguration.

 From Amazon Prime TV (and of course, it’s free delivery charges when you order something online) and my Kindle e-reader, I feel overwhelmed when I think of extricating myself from Amazon. There is Kobo, a Canadian owned corporation, and I am seriously considering that option.

 The problem is, I have had a Kindle for about 15 years. I have hundreds of books on Kindle. A long time ago I decided not to buy any more physical books. I didn’t want to add to my already bulging bookcases. So over the past decade I have bought biblical commentaries, theological books, children’s books, mysteries, and self-help books. Some were even duplicates of large volumes that I already had but were just much easier to transport to Toronto. Kindle e-books are way cheaper … and you get them immediately. Sometimes I needed that immediacy in a Saturday night sermon writing session in Toronto.

 Just so you don’t think of me as only a hopeless TV and movie addict, let me assure you that I can be equally addicted to books. Here is a sample of what’s on my Kindle …

 The Myth of Normal by Gabor Mate – took me over a year to finish, but I find his insights into trauma, family systems and the human condition eye opening and reassuring. Plus, he makes strong connections between the physical condition and the psychological. I go back to his insights often.

The mysteries – Martin Walker and the Chief Bruno series. My current addiction. Who knew I would be interested in a mystery series set in a small village in France, and it’s history (both ancient and fairly recent). Between the wine and the recipes and the people, I love them. And it’s a distraction. Other great mysteries – Parker and Pentecost by Stephen Spotswood; two Elly Griffiths series – Ruth Gallaway and the Brighton Mysteries; Peter Tremayne’s Sister Fidelma series (an Irish dalaigh or advocate in the 7th Century) and Rhys Dylan’s DCI Warlow books, set in Wales. I find them all quite addictive, and they all take me out of whatever I am worrying about and into another world.

 Other things on my Kindle …

Contemporary theological writers … Brian McLaren (Do I Stay Christian?), Amy-Jill Levine (Jesus for Everyone), Nadia Bolz-Weber (Accidental Saints), Rachel Held Evans (Searching for Sundays), Marcus Borg (The Heart of Christianity) … and many more.

Liturgy and prayer books, children’s books – too many to mention

 Commentaries and other self-help/spiritual reflection resources – Women’s Bible Commentary, The Artist’s Way, Original Blessing by Matthew Fox.

 Books from some of the Canada Reads recommendations from the past 20 years.

 So perhaps you can understand my dilemma. Last night I realized there are many books on my Kindle that I haven’t read or finished. Perhaps that’s where I start. Not buying anything new. Although I did buy another Chief Bruno book last night.

Last one. Promise.

 This Sunday we look at two stories of healing in the Gospel of Luke. I will also talk about the move A Real Pain, which is nominated for several Academy Awards. Here’s the trailer. It’s a thoughtful and uplifting comedy about two mismatched cousins who travel to Poland to honour their grandmother. I think it is available to watch on Disney +, or it says you can rent it on Amazon Prime. Sigh …

https://youtu.be/_SrV71wT7kg?si=mmlg1s_XZbnN-jnz

Here is another longer clip I found called “extended preview” if you don’t have access to the movie. I think it gives you a good idea of the writing, and Culkin’s performance, and the brilliant balance between comedy and tragedy that the movie achieves.

https://youtu.be/_SrV71wT7kg?si=mmlg1s_XZbnN-jnz

 

 

 

Random thoughts ... and hope

Lots of random thoughts here … and hopefully some words of hope. And some links to follow if you want more.

This week I will be incorporating some themes from the movie Conclave into my sermon. I circulated a link to the trailer and a brief description in last week’s blog. I notice that it is available to rent for $6.99 On Demand for those of you who have that option. Looks like it is also available to rent on Apple TV or Amazon.

I found two great interviews with the movie’s actors online this week – one from a few weeks ago with Stephen Colbert and Isabella Rossellini, and one from BAFTA from a few months ago with Stanley Tucci, Ralph Fiennes, and Isabella Rossellini. Great watching, and also offer some insights into the movie.

 https://youtu.be/rsueJ3w-0yo?si=x1Bhjgs8D0HIIY-B

 https://youtu.be/DD2sPvMkfTk?si=WAGYR4wArp10fEts 

The movie offers a great distraction from the chaos of the news these days. And, it also leads us into conversations about the church, belief, institutions, and change. Same old, same old, right? It seems like an endless conversation, and yet the polarization of two very different Christian worldviews continues to play itself out south of the border. And, I would also argue, in our own country and around the world. And, I would also suggest, it doesn’t just happen in Christianity, but in every world religion. I suspect many have extended family members (as I do), who hold very different views on religion than I. Is it even possible to engage in conversation with folks who think so differently?

I don’t have any answers. I continue to look for words of hope with a few trusted authors and commentators. At the faith study last night a few folks asked me to share some of these resources. I know it is hard to know what is true, what are the facts, but these are the ones I have found that I find trustworthy.

I have referred before to Heather Cox Richardson, an American author and historian, who writes a daily “Letters from an American” … she also does podcasts and youtube videos where she explains some of the things going on. This is the link to her daily letters – I think you can subscribe for free but just have to give them your email. She cites many reliable sources and really does her research well.

Letters from an American | Heather Cox Richardson | Substack

I also found a wonderful interview with Governor Tim Walz on Rachel Maddow two nights ago. His words echo many of the ones I have heard and read in the past two weeks, but he says it very clearly. Well worth the watch.

https://youtu.be/9UdHdjuodPg?si=7-qS4d2qpsVBSWtx

And finally, one of my favourites … I have been reading her books, blogs and columns for 3 decades … Anne Lamott. I leave you with her words from her facebook post yesterday. She writes a column for the Washington Post, and has copied and pasted the whole column on her Facebook page. So I will do the same. It is great. And I will reread it all weekend.

“I am not sure what my role in the resistance will be, as my feet and right hip frequently hurt. Also, it was announced in the news beginning several hours after the November presidential election that the resistance is muted, and/or that there is no resistance. Democrats and the opposition leaders — of whom there are apparently none anyway — don’t know what to do.. But how could anyone?

When my mother fell into a steep decline with Alzheimer’s disease and diabetes in 2000, my two brothers and I met with a gerontology nurse. She listened to our grief, confusion and absolute exhaustion. How would we know when it was time to move Mom to assisted living? How could we keep her from bingeing on the rolls and cookies she was shoplifting from Safeway, which the checkers paid for because they loved her? How could we get her to take her insulin when she was so confused? And the nurse replied gently, “How could you know?”

This had not occurred to us. We thought we must be stupid not to know. She said, “You guys all need a good, long rest.” I think we need and are taking a good, long rest.

Along with half of America, I have been feeling doomed, exhausted and quiet. A few of us, approximately 75 million people, see the future as a desert of harshness. The new land looks inhospitable. But if we stay alert, we’ll notice that the stark desert is dotted with growing things. In the pitiless heat and scarcity, we also see shrubs and conviction.

Lacking obvious flash and vigor might seem as if there is no resistance. But it is everywhere you look.It is in the witness and courage of the Right Rev. Mariann Budde. It is in the bags of groceries we keep taking to food pantries. It looks like generosity, like compassion. It looks like the profound caring for victims of the fires, and providing refuge for immigrants and resisting the idea that they are dangerous or unwanted, and reaching out to queer nieces, siblings and strangers and helping resist the notion that their identities are unworthy, let alone illegal. It is in our volunteer support for public schools and libraries, because we know the new president holds them in contempt and fear.

Teachers and librarians are allies for souls who have been dismissed as hopeless. These unabashed do-gooders will definitely get the best seats in heaven, nearest the dessert table. What they have to offer — patience, companionship, poetry — is about to be defunded by the new administration, but not by us. Resistance may depend on federal district court judges, but it will look like bake sales. Too bad my mom is no longer here to donate her stolen cookies, but I am here, as are all my friends.

They ask me for direction, because I am a Sunday school teacher, and they feel like children: “How will we get through the next four years?”

I tell them a few things that always help me.

First, I tell them what my Jesuit friend Father Tom Weston says when I call him for help when I feel craziest. After assuring me once more that he can counsel Protestants, too, if they are pitiful enough, and no matter the exact details of the latest calamity at the dinner table or in D.C., he always says, “We do what’s possible.” So we are kind to ourselves. We take care of the poor. We get hungry kids fed. We pick up litter.

Second, I tell them what Susan B. Anthony’s grandniece said. Also named Susan B. Anthony, she told her therapy clients that in very hard times, we remember to remember. Remember that the light always returns. Remember earlier dark nights of the soul, for ourselves, our families and our nation, when we fell in holes way too deep to ever get out of. Remember the Greensboro sit-ins and the march from Selma to Montgomery, the 2017 Women’s March, the coronavirus vaccine. Remember how in the desert, down by the arroyo, you’ll find dubious patches of pale green, maybe a random desert lily and, impossibly, baby leaves.

Molly Ivins would have told me on Nov. 6, “Sweet Pea, we got our horse shot right out from under us.” We did, and it hurts like hell and we loved that horse, and people are laughing at us. We need a little time here to decompress.

Now is a time of quiet. A passionate activist friend told me she doesn’t feel very resisty yet, but one thing that characterizes deserts is the stillness, until the wind blows. And, boy, when it blows, it’s like an organ. You can hear its shape and power because everything else is so still. How or when will the wind start up? How could we know? But it always does.

Spring is less than two months away — warmth, light, daffodils, life bursting into its most show-offy self.

“Give me those far away in the desert,” Saint Augustine said, “who are thirsty and sigh for the spring of the eternal country.” I can tell you this: The resistance will be peaceful, nonviolent, colorful, multigenerational — we older people will march with you, no matter our sore feet and creaky joints. There will be beautiful old music. There will also be the usual haranguing through terrible sound systems, but oh well. Until then, this will be my fight song: left foot, right foot, breathe. Help the poor however you can, plant bulbs right now in the cold rocky soil, and rest.”